Good morning.
Jesus is asked why his disciples don't fast like everyone else's. He answers with two parables about containers — and Aquinas, centuries later, applies the same principle to the whole of the New Law.
The New Law is not a patch on the Old Law
St. Thomas asks directly: is the New Law a written law, or one inscribed in the heart (Summa Theologiae I-II, Q. 106, Art. 1)? He doesn't split the difference. Quoting St. Augustine, he answers: "as the law of deeds was written on tables of stone, so is the law of faith inscribed on the hearts of the faithful." The Old Law was carved into rock — external, imposed from outside. The New Law is a different kind of thing altogether.
His conclusion is precise, not poetic license: the New Law "is in the first place a law that is inscribed on our hearts, but that secondarily it is a written law." What actually makes it the New Law isn't a longer or better list of rules. It's grace itself — "the grace of the Holy Ghost, which is given to those who believe in Christ" — working from the inside. The written parts that come after are real, but they're secondary, downstream of the thing that actually changes a person.
This is exactly today's Gospel, restated as doctrine rather than parable. Christ doesn't say the new wine is bad, or that the old wineskins failed at their job. He says they were never built to hold this. A new reality doesn't get patched onto an old structure — it needs, or makes, a structure suited to what it actually is.
Friday of the Twenty-second Week in Ordinary Time
The question that starts the passage is about fasting — why Jesus' disciples don't observe the same visible discipline John's do. His answer moves past the specific practice to the deeper reason: while the bridegroom is present, the wedding logic applies, not the fasting logic. Then the two parables generalize it. A new patch on an old garment tears both. New wine in an old skin ruins both. The point isn't that new things are better than old ones — it's that forcing a genuinely new reality into a form built for something else destroys the form and wastes the reality.
Paul's line in today's epistle names where the real judgment actually happens: not in visible performance, but in what the Lord alone can see — "the counsels of the hearts." The same interior location Aquinas locates the New Law in.
bible.usccb.org/bible/readings/090426.cfm →
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